Edifying Discourses A Selection Classic Reprint Søren Kierkegaard 9781334028687 Books
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Excerpt from Edifying Discourses A Selection
Thou plain man [wrote Kierkegaard toward the close of his life]! The Christianity of the New Testament is infinitely high; but observe that it is not high in such a sense that it has to do with the difference between man and man with respect to intel lectual capacity, etc. No, it is for all.
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Edifying Discourses A Selection Classic Reprint Søren Kierkegaard 9781334028687 Books
I was so pleased to receive this book in such good condition and I am blown away by the content.I haphazardly stumbled across this book while doing some exploring for a writing class.
At times this book is impossible to put down. The thought provoking content of a man confronting
and exploring the spirituality of faith, of religion, of conviction. It's a timeless subject and
as the Introduction explains it is almost impossible to read this book silently, the work is so
much more astounding when read aloud. If it's embarrassing to read aloud in the presence of others then read
this book when you are completely alone and
read it aloud to yourself, it has so much larger an impact.
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Tags : Edifying Discourses: A Selection (Classic Reprint) [Søren Kierkegaard] on Amazon.com. *FREE* shipping on qualifying offers. Excerpt from Edifying Discourses: A Selection Thou plain man [wrote Kierkegaard toward the close of his life]! The Christianity of the New Testament is infinitely high; but observe that it is not high in such a sense that it has to do with the difference between man and man with respect to intel lectual capacity,Søren Kierkegaard,Edifying Discourses: A Selection (Classic Reprint),Forgotten Books,1334028680,Self-Help Motivational & Inspirational
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Edifying Discourses A Selection Classic Reprint Søren Kierkegaard 9781334028687 Books Reviews
Kierkegaard (1813-1855) was a Danish philosopher, theologian, poet, social critic, and religious author, who was the first existentialist philosopher. He wrote many other books, including Philosophical Fragments,Fear & Trembling; The Sickness Unto Death,Concluding Unscientific Postscript,Attack upon Christendom,The Concept of Irony,The Concept of Dread,Training in Christianity,Christian Discourses,Either/Or, etc.
He wrote in the Preface to this 1843 book, "Although this little book (which is called `discourses,' not sermons, because its author has no authority to PREACH; `edifying discourses'... because the speaker does not claim to be a TEACHER) only wishes to be ... something of a superfluity...and only desires to remain in secret... I still have not said farewell to it without an almost fantastic hope... insofar as, by being published, it in a stricter sense remains quiet without leaving the place... But I saw also... how the bird that I call MY reader, suddenly fixed his eye upon it, flew down to it, plucked it off, and took it to himself."
He asks, "What then is the eternal power in man? It is faith. What is the expectation of faith? Victory, or as the Scriptures have ... taught us, it is that all things work together for good to those that love God. But an expectation of the future which expects victory has indeed conquered the future. The believer is therefore done with the future before he begins on the present; for what one has conquered no longer has power to disturb one, and this victory can only make one more powerful for the present." (Pg. 16-17)
He observes, "we have sometimes pictured the horror which must have seized upon the rich man when he awakened in hell; but if it were the case with eternal happiness, that the instant a man breathed his last sigh he awakened to this bliss, a man whose thought has been as distant from it as the abyss is from heaven it seems to me that this man must die again from shame, must wish himself away, because the bliss of heaven and his own unworthiness could not tolerate each other." (Pg. 116)
He says, "When the demands of life exceed the judgment of experience, then life becomes confused and comfortless, unless the expectation of an eternal happiness regulates and calms it... But the expectation of an eternal happiness consoles beyond all measure." (Pg. 124)
He states, "What then is man? Is he but another jewel in the great chain of being? Or has he no power, can he himself do nothing? And what is this power? What is the highest he can will?... For our part we do not propose to cheat the highest aim of its true cost, nor do we intend to conceal the fact that it is seldom attainted. For the highest of human tasks is for a man to allow himself to be completely persuaded that he can of himself do nothing, absolutely nothing." (Pg. 151)
He asserts, "This is man's annihilation, and this annihilation is his truth... he is himself the sole instrument of his annihilation... In this way man becomes a helpless creature... It is in this sense that man is great; and he arrives at the highest pitch of perfection when he becomes suited to God through becoming absolutely nothing in himself." (Pg. 153-155)
He suggests, "Whoever can do nothing of himself, cannot undertake the least enterprise without God's help, or without coming to notice that there is a God. We sometimes speak of learning to know God from history; we bring out the chronicles, and read and read. This method may perhaps succeed... But whoever knows in himself that he can do nothing, has each day and each moment the desired and indubitable occasion to experience the living God. And if he does not have this experience often enough, he knows very well the reason. The reason is that he has become involved in a misunderstanding, and thinks he can do something of himself." (Pg. 171)
He notes, "how does the possibility of an anxiety about subsistence come about? From the fact that the temporal and the eternal touch one another ... from the fact that the human has consciousness. In the possession of consciousness he is eternally far, far beyond the moment... Since now the man has consciousness, he is the place where the temporal and the eternal constantly touch one another, where the eternal interests itself in the temporal... Therefore the man has a dangerous enemy that the bird does not know time... And as God elevated the human being above the bird through the eternal in his consciousness, so He depressed him again lower than the bird, so to speak, through his knowledge of the anxiety, the earthly, humble anxiety, which the bird does not even know. Oh, how superior it seems for the bird not to have a care for the necessities of life---and yet, how far more glorious it is to be able to know this care." (Pg. 245-247)
Nowhere near as religiously challenging as, say, Kierkegaard's "Training in Christianity," "Christian Discourses," or "Attack Upon Christendom," this book is still of interest for giving a fuller perspective of Kierkegaard's religious thought.
I was so pleased to receive this book in such good condition and I am blown away by the content.
I haphazardly stumbled across this book while doing some exploring for a writing class.
At times this book is impossible to put down. The thought provoking content of a man confronting
and exploring the spirituality of faith, of religion, of conviction. It's a timeless subject and
as the Introduction explains it is almost impossible to read this book silently, the work is so
much more astounding when read aloud. If it's embarrassing to read aloud in the presence of others then read
this book when you are completely alone and
read it aloud to yourself, it has so much larger an impact.
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